| g the 20th Century, Marxism and capitalism were the | | | | special public bodies (in unitary political systems). This |
| contending economic theories and the world was | | | | three-tiered system of private, cooperative and publicly |
| almost engulfed by a Third World War due to this | | | | run enterprises would provide the base for economic |
| struggle. | | | | democracy. |
| However, the collapse of the Soviet Union and the | | | | 4. Economic Reorganization (Decentralized Economy, |
| other communist bloc governments laid the way for | | | | Balanced Economy and Regional Economic Self |
| the triumph of capitalism. But today half of the | | | | Sufficiency) |
| world’s population lives on two dollars a day or | | | | If we want to bring about the economic well being of |
| less, and the developed countries are in an economic | | | | all of the people, then we must also make sure that |
| recession that is reminiscent of the Great Depression | | | | some geographic areas are not depressed while other |
| of the 1930s. Once again people are asking, “Is | | | | areas are thriving. The best way to do bring about |
| there an alternative to capitalism?” | | | | economic development and prosperity for everyone is |
| In 1959 P.R. Sarkar, an Indian philosopher, answered this | | | | to decentralize the economy, develop all sectors of |
| question when he presented the Progressive Utilization | | | | the economy and to strive for regional economic |
| Theory (known by the acronym, PROUT). PROUT is | | | | self-sufficiency. |
| an economic theory that addresses the defects of | | | | One of the biggest reasons for economic imbalance |
| both capitalism and Marxism and offers the promise of | | | | within any particular country is the modern trend of |
| a new economic order in which the world’s | | | | urbanization. Usually most manufacturing and many |
| resources will be distributed in an equitable and rational | | | | other services serving the manufacturing sector are |
| fashion. | | | | situated in cities. The metropolitan areas thrive, and |
| We can understand PROUT by looking at six essential | | | | people in the country side are either unemployed or |
| features of this new socio-economic system: | | | | work in low-wage or subsistence agriculture. |
| 1. Spirituality: | | | | The best way to reverse this situation is to place |
| Both capitalism and Marxism are materialist | | | | some industries, and supporting services and industries |
| philosophies with a worldview that gives little (in the | | | | in rural areas. In this way excessive congestion of |
| case of capitalism) or no importance to spirituality. | | | | urban areas will be avoided and strong regional |
| PROUT on the other hand is founded on a spiritual | | | | centers will provide employment and services to |
| outlook. According to Sarkar, the material world is but | | | | previously neglected rural areas. |
| an expression of consciousness and humans are | | | | Economic decentralization should also be coupled with |
| stewards rather than ultimate owners of any physical | | | | balancing the various sectors of the economy: industry, |
| wealth. The goal of society is to provide a base from | | | | agriculture and services. In some countries more than |
| which humans can expand their full mental, physical | | | | 75% of the people work in agriculture and a small |
| and spiritual possibilities. This spiritual basis of PROUT | | | | minority in industry and services. Underdeveloped |
| has important implications for the management of | | | | countries with poor economies are usually structured in |
| physical resources, for the development of human | | | | this way. In industrialized countries a huge majority of |
| resources and for the establishment of proper | | | | the population work in industry or in services, and very |
| government. | | | | few people are engaged in agriculture. |
| When adopt the spiritual world view envisioned by | | | | P.R. Sarkar said that a more ideal set-up would have |
| Sarkar then our relationship with the environment will | | | | 20% of the population in agriculture, 20% in agro |
| change. Similarly when we regard other human beings | | | | industries (producing goods using agricultural produce), |
| as manifestations of that one Consciousness then our | | | | 20% in agrico-industries (supplying machinery and tools |
| relationships with each other will change. Finally, when | | | | for agriculture) and the rest of population in industry |
| such a spiritual world view permeates our whole | | | | and services. |
| society, we will get the kind of service-minded and | | | | A society with this kind of economic balance would be |
| self-less government that is currently lacking in the | | | | better able to achieve economic self-sufficiency. |
| world today. | | | | Currently “globalization” is the |
| 2. A “Floor and a Ceiling”: | | | | buzz-word of the era, and economic self-sufficiency is |
| Welfare economists have always emphasized that | | | | not in vogue. But is it really healthy for any country to |
| the minimum necessities of life should be provided for | | | | neglect its agricultural sector and rely on imported |
| everyone in a properly structured society. Efforts to | | | | food? Similarly should some countries remain with little |
| make a minimum wage or to provide various kinds of | | | | or no industry and rely on far-away countries for all |
| welfare systems to help impoverished people are all | | | | their finished products? |
| part of this concern. | | | | Generally countries which depend solely on agriculture |
| P.R. Sarkar agreed with some aspects of welfare | | | | or which export raw materials like wood and minerals |
| economics and stated that the minimum necessities of | | | | remain poor while heavily industrialized countries thrive. |
| life should be guaranteed to all members of society. | | | | This is not good for the non-industrialized areas, but it is |
| However, he recognized that if the society would just | | | | also not healthy for the developed countries as well. In |
| give people a check at the end of the month, with their | | | | times of war or in time of any disruption to |
| required income, then this would only encourage | | | | transportation, their vital food supplies will be in danger. |
| laziness. According to Sarkar, the best arrangement is | | | | On top of this, in a world where climate warming and |
| that society should provide people with the purchasing | | | | ecological difficulty have become major problems, |
| power to procure the minimum necessities of life in | | | | does it continue to make sense to rely on centers of |
| exchange for their labor in a job. Full employment | | | | supply (for either raw or finished products) that are |
| providing everyone with the proper amount of | | | | halfway around the world? |
| purchasing power thus provides the | | | | PROUT recommends that countries in a particular |
| “floor” of the economic system. No one | | | | geographic region come together and form economic |
| should be allowed to “live in the | | | | zones that have balanced, decentralized and |
| basement.” | | | | self-sufficient economies. Such an arrangement would |
| Where PROUT breaks new ground is in its attention to | | | | be ecologically advantageous, provide for economic |
| the “ceiling” of the economic system. | | | | security in times of war or unforeseen disruptions of |
| The poverty of many is tied to the affluence and | | | | transportation, and most importantly would insure that |
| over-accumulation of a few, and if we really want to | | | | no particular country or region will remain in poverty |
| bring about a harmonious society we need to think | | | | while others thrive. |
| about putting limits on the amount of physical wealth | | | | 5. Moral Leadership |
| that a person can accumulate. In the first principle of | | | | The various plans for a better organization of the |
| PROUT it is stated that “no individual should be | | | | economy and for economic democracy are good in |
| allowed to accumulate any physical wealth without the | | | | theory, but the problem of materializing these noble |
| clear permission and approval of the collective body of | | | | ideas depends on the quality of the human beings in |
| society.” | | | | our society. If elected and appointed officials are |
| This concept is sure to evoke howls of protest from | | | | corrupt then these officials will prevent the |
| the super-rich, the very rich and even middle class | | | | implementation of policies designed to bring about |
| people who aspire to wealth. The classic argument of | | | | social and economic welfare. For example the social |
| the wealthy people is that by their effort wealth is | | | | equality preached by the Marxists was belied by the |
| created and this wealth will trickle down to the rest of | | | | reality of corrupt government officials living in luxury |
| the society. The apologists of laissez faire capitalism | | | | while the masses remained in poverty. |
| have been very successful in convincing people that | | | | The only way out of present economic and political |
| this is the truth, but the starving, sick and homeless | | | | problems is to elevate the moral standard of our |
| people of the world have been waiting for a long time | | | | society. If people are properly educated, conscious of |
| for the wealth to trickle down, and it doesn’t | | | | their social and economic responsibilities and moral, |
| seem to be happening. | | | | then democracy can thrive and moral leadership will |
| 3. Economic Democracy: | | | | come to the fore. The hope of the future will rest on |
| In the past century a great deal was said about | | | | the shoulders of men and women who will enter public |
| making the “world safe for democracy.” | | | | office with the spirit of service and sacrifice rather |
| But the “democracy” that was talked | | | | than for the selfish purpose of lining their own pockets |
| about was political democracy. In many of the | | | | or enhancing their prestige. |
| impoverished countries of the world, the same ones | | | | A proper spiritual outlook coupled with an educational |
| where people struggle with $2.00 per day, the people | | | | system that is free from political interference and |
| have the right to vote but they do not have any say in | | | | focused on the all around development of human |
| their economic life. Similarly, even in developed | | | | beings is the best way to bring forth leaders who are |
| countries a person can vote to decide who will be the | | | | moral and work for the good of society. |
| next president, but he or she usually has no vote in | | | | 6. Global Governance |
| deciding economic matters that are very close to | | | | Against the backdrop of the universe, the earth is a |
| home, like keeping a job. | | | | small planet and human beings have to learn how to |
| According to PROUT theory, society should be | | | | live together in harmony on this small planet. The best |
| organized in a manner that will empower as many | | | | way to minimize the possibilities of war and to |
| people as possible. One of the best ways to do this is | | | | safeguard the rights of all people is to establish a |
| reorganize the ownership and operation of economic | | | | global government. Previous attempts in the 20th |
| enterprises. Under capitalism the primary business form | | | | Century in this direction, namely the League of Nations |
| is the corporation. The owners of the shares of a | | | | and the United Nations, have not been adequate and it |
| corporation have all the votes and decide how the | | | | is time to move onto a better level of global |
| enterprise will be run. Those who work in the | | | | coordination. |
| enterprise have little or no say in the vital economic | | | | In his book Problem of the Day, P.R. Sarkar laid out a |
| decisions that will affect their lives. | | | | concept of world government that should be |
| The PROUT system would establish the cooperative | | | | achievable in the near future. He advocated the |
| as the most important business form. Most enterprises, | | | | establishment of a bi-chambered world government. |
| except the very large key industries and very small | | | | One chamber, the lower house, would have |
| businesses, would be organized as cooperatives. | | | | representation based on population and the other |
| Those who work in the enterprise will be the owners | | | | chamber, the upper house, would provide equal |
| and will elect management and will vote in elections | | | | representation for all nations. The upper house will not |
| governing the running of the enterprise. | | | | be able to pass a law unless it has first been passed |
| In a PROUTist economy the very small enterprises | | | | by the lower chamber, but the upper house will also |
| with few employees and dealing in non essential | | | | have the right to reject bills passed by the lower |
| goods would be privately owned and operated, and | | | | chamber. Sarkar envisioned a stage-wise movement |
| the medium enterprises would be owned and | | | | towards world government. |
| operated as cooperatives. Large scale key industries | | | | These are the core economic and political ideas that |
| (energy, communication, transportation, etc.) would be | | | | form the backbone of the Progressive Utilization |
| publicly managed either by local governments or by | | | | Theory. |